The Great Awakening - Webpage of Michael Sharp

Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city. Rev 22:14

Ever since I started writing my mystical books I’ve been claiming to have a powerful system of awakening, and empowerment. The system, which I call the Lightning Path^TM, is based on chakra activations, in particular the Great Invocation, careful guidance, archetypal revision, and some good old fashion mysticism. The system has been in development since my own rather dramatic clearing experiences in 2002 and is now maturing to the point where it is beginning to attract professional attention. In particular, I have begun working with a registered clinical psychologist and psychoanalyst by the name of Robert Rigby. Robert has begun using the central activation meditation, the Great Invocation, in his private practice with an eye towards providing case study assessment of the efficacy and power of the Great Invocation used in isolation from, or in combination with, other therapeutic interventions.

Why use the Great Invocation in clinical practice? Well, it makes perfect sense. Unlike a lot of other spiritual teachers out there, in fact probably unlike all other spiritual teachers out there, I conceive of spirituality not as a “spiritual” process dealing with your soul or essence or inner being or whatever, but a physical process, a therapeutic process, aimed at repairing your damaged physical unit and preparing it (i.e. preparing the vessel) to contain higher proportions of your own powerful spiritual consciousness–my assumption being that only a perfectly matured, perfectly healthy, strong mind+body (i.e., physical unit) is capable of handling the awesome light, love, and power of your own higher consciousness.

And how is the Great Invocation relevant to the therapeutic process? Well, that is difficult to explain within the current psychological and sociological nomenclature and paradigms. However, I can explain it within my own nomenclature by saying the that Great Invocation functions (among other things) as a crown activator, much like entheogens function as “crown activators” or “brain amplifiers.” Activating your crown chakra provides you with enhanced mental function which, when combined with full chakra activation, provides salient opportunities to clear energetic blockages in all chakra conduits with a power and facility somewhere between the dramatic revelatory healing provided by psychedelic or psycholytic therapy (see Grof, Realms of the Unconsciousness) and traditional psychoanalysis.

Now what’s really nice, in my opinion, about the Great Invocation meditation and the Lighting Path^TM system is not it’s potential utility within a therapeutic setting, though of course this is interesting, but its utility in our general life. As I have conceived of the system, I never really considered it something that would be used by therapists. I conceived of it as something that we, (and we I mean everyone on this planet) with our damaged physical units would use to heal ourselves. Call it “personally administered psychoanalysis” if you want. The LP provides you with the tools you need to identify all the issues and blockages that arise as a result of the pathological and damaging socialization process that we, without exception, go through. And I have seen it work. Many individuals who pick up the Lightning Path^TM Core books, and who study the concepts and put into practice the spiritual technique report dramatic improvements not only in their understanding of the world (awakening) but in their ability to control (within the limits of the currently imposed “system” of energy control) reality around them. It’s a big claim and although I do keep testimonials, and we do share our experiences on the Lightning Path^TM in my online forums, nevertheless it is anecdotal and potentially biased. Now, however, we are in position to remedy that with actual evidence of the efficacy of the Lightning Path in a clinical setting.

Now, a couple things about that.

First of all, let me say that this is only the start of clinical trials. Our methodology at this point is ill formed and tentative. I suppose this is to be expected. We are charting untravelled territory here. Generally, spiritual practices are not put to scientific test. There is some interest in investigating energy medicine, and I believe some work has been done with meditative techniques like transcendental meditation, but as far I know, nobody has ever thought of putting a spiritual framework (the Lightning Path^TM) and spiritual technology (the Great Invocation) up for clinical evaluation. So, we tread carefully here knowing that we are clearing a new pathway. We remain open to positive criticism and additional expertise.

Second, we see the clinical evaluation of the LP and the Great Invocation as only the first step in a full scientific evaluation of the spirituality and technique of the LP. Following the development of an appropriate clinical methodology, it is my intent to develop an appropriate psycho-metric framework for the quantitative evaluation of the LP methodology. As I see, it this will involve the use of a battery of psycho-metric assessments that will provide a solid, scientific evaluation of the claims made for the efficacy and revolutionary nature of the Lightning Path^TM and the associated technologies.

Of course, this is a longer term project and I see it unfolding over a period of several years but it has begun and I hope that it will be revolutionary in nature. Although demonstrating the efficacy of the Great Invocation and the Lightning Path^TM are important, in the long run the greater contribution that I see will be in the shift this brings in our perceptions and approach to spirituality, spiritual knowledge, and spiritual practice. Rather than seeing spirituality and spiritual practice as an arena where “anything goes” and where even questionable spiritual techniques hold global respect and admiration, hopefully we will develop a critical sensibility towards spirituality and, more importantly, an expectation that we, as scientists, citizens, and Immortal Spirit inhabiting a physical unit, have a right to demand empirical verification from the teachers, gurus, churches, and spiritual systems of this world. Hopefully, from it will no longer be enough to simply claim “guru” status by channeling famous dead people (Ra, Thoth, Archangel Michael, or claiming divine revelation through the burning of bushes or the study of ancient texts. This is new world spirituality. Fruitful, grounded, epistemologically sophisticated, scientifically grounded, accessible, and embodied.

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